Institute for the Frida Kahlo Obsessed

I used to have a banner for my old blog that read “Frida obsessed Chicana? Not quite.”

I made the banner to attract new readers and poke fun at the fact that many Chicanas (and Chicanos) I knew were pretty obsessed with Frida. They had t-shirts, prints of her artwork around their rooms/apartments, dressed up as her for Halloween (complete with the unibrow), watched the Salma Hayek movie over and over, and randomly talked about her and her life.

I’ve liked Frida’s work ever since I was introduced to her by my cousin Bibi in 5th or 6th grade. Bibi was a design major at San Diego State and introduced me to Chicano art. She told me about why many of Frida’s self-portraits depicted her in a state of extreme pain. By the time I went to LACMA Mexico: Splendors of 30 Centuries in 6th grade, I was aware that Diego Rivera was a womanizer and had cheated on Frida.

But I’m not obsessed. And far from it. I’m like Jake and Tezozomoc, two of the guys behind Puro Pedo Magazine. A few years ago, they started making short films under the name TJ Films. One of the first, is Institute for the Frida Kahlo Obsessed. It’s now on YouTube in an abridged version. Enjoy!

¿Y las tortillas?


Food I can’t eat (at least for 40 days)

Less than an hour after I left Ash Wednesday services, I had my first challenge: the food at the GSA appreciation reception at Westwood Brew Co.

They had a bunch of food I couldn’t eat. They had breaded chicken strips, quesadillas, tortilla chips, Chinese chicken salad, plain Ceasar salad, and platters of fruits and veggies.

I gave up tortillas. Yes, tortillas.

After looking at my plate full of boring salad, some cucumbers and carrots, I told el novio, “maybe I should just give up alcohol.”

He looked at me, paused and said, “but you don’t even don’t drink that much. That would be easy for you.”

“Yeah, I know.”

A few minutes later, my friend Oiyan walked in. She saw the ashes on my head and started talking about the best part of attending a Jesuit college: Easter break and spring break.

“So what did you give up?” she asked.

“Tortillas.”

“Tortillas?! That’s like me giving up rice!” she exclaimed (she’s Chinese).

It will be hard. Yesterday I felt like just giving up something else like frivolous spending/shopping for stuff I don’t need. I’ve already tried that, it was a challenge, but not in the way tortillas will be. I see giving up tortillas for 40 days not as something that will bring me closer to God, but it will be fun (in a weird, masochistic sort of way).

And no, I’m not just doing this because tortilla prices are going up.

Lenten reflection

miercoles de cenizas I wrote this last year but never got around to posting it.

I missed the 8 a.m. Mass. I had class at noon. The evening Masses at 5 and 7 just didn’t work with my schedule because of a meeting. So, I had to go at 9.

And I had to go. I can’t miss Ash Wednesday. It’s not because it’s a Holy Day of obligation (it’s not), but because I miss the ritual, the music, the people there, and the message about Lent. I like Lent. I like the fasting and the giving up of something, or adding something, like almsgiving. I like that it reminds me that I am Catholic and I need to take more time to engage my faith.

Ash Wednesday Mass ended around 10 p.m. As I was shuffling out with the dozens of other students who waited until 9 p.m. to get ashes on their forehead, I checked my cell phone. I had one missed call and message, both from my mom.

As soon as I got out and crossed the street toward the parking structure, I called my mom back. Danny, my older brother answered the phone.

Danny: Hello.
Me: Hey, Chunk Status.
Danny: Hi C! I was just talking about you to Lori and now you called. What are you up to?
Me: I just got out of Mass.
Danny: You went to Mass?
Me: Yeah, whatever. It’s Ash Wednesday. I can’t not go.
Danny: I know, but still…
Me: Is mom there? I want to talk to her.
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Revisited: el Sobador de Boyle Heights

I’ve been blogging since November 2001 and have tons of stuff, good and bad, in the old blog. You’ll get to read some of it for the first time, if you’re relatively new, or again if you’ve been following Lotería Chicana for a while. This piece was written nearly two years ago. It was inspired by my frequently achy right wrist and an LA Times Opinion piece by Luis Alberto Urrea on non-Western healing practices, particularly Mexican curanderismo. I strongly recommend his novel, The Hummingbird’s Daughter.

Don Bartolo, el Sobador de Boyle Heights
05.25.05 // 12:34 p.m.

My wrist hurts. This is rather normal. It’s been acting up since 1998. Every single time it acts up I wish I could go see Grandpa at the house with the nice porch on Hicks Street in Boyle Heights.

My Grandpa Bartolo was an amazing man. He passed away on December 28, 1996 after a short fight with renal cancer. I saw him wither away. The last time I visited him he hardly appeared like the man I remembered. He was no longer husky with a similar frame as my dad. Instead, I saw an incredibly thin man gasping for breath in his hospital bed. I hate to remember Grandpa on his deathbed, but that was the last time I saw him alive.

I’d rather remember Sunday visits to see my dad’s parents at their home in Boyle Heights. Danny and I would play games like Freeze Tag and Mother May I? with our cousins while my parents and other adults were in the cool house relaxing.
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All in the frijoles

The bad thing about being a double major in Sociology and Chicana/o Studies and a minor in Spanish on the 4-year track was that I had to be very strategic about my courses. I’d often enroll in a class I had minimal interest in it and ignore classes I would have loved to take. Continuing graduate school at UCLA has given me the opportunity to go back and take classes related health and law related to my current research. The geek in me loves this.

This quarter I’m taking a class on health in the Chicano/Latino population with Dr. David Hayes-Bautista, director of the Center for the Study of Latino Health and Culture.

I feel like a nerd in his class not only because it makes me think of my role as a researcher (e.g., what if my findings prove the negative stereotypes right?) but also because his research is fascinating. I thought I knew a lot about my community, but my knowledge of health issues was minimal. I’d only heard and read the negative stuff in the mainstream media about high rates of diabetes and obesity. Few people talk about the Latino epidemiological paradox.

Basically, Latinos have higher risk factors such as lower income and educational levels. On top of this we are less likely to be insured and have less access to quality health care.

But get this, we’re actually healthier than whites and African Americans. We have lower age adjusted death rates, lower rates of death from heart disease, cancer (excluding cervical cancer), and stroke. We do have higher rates for diabetes and cirrhosis. Our infant mortality rates are also lower.

The most interesting thing to me was about Mexicans. According to the studies I’ve read for class, Mexican immigrants are healthier than second generation Mexicans. Yes, the longer we’ve been here, the less healthy we are. Assimilation is bad for our health! (Take that, Arnold!)

What’s the cause of this? Could it be the tortillas, frijoles and chile?

I don’t know. Some people downplay the Latino paradox and insist that we just can’t be that healthy. They say Latinos are misclassified on forms or that we return to our homelands to die. Others might argue that it is no surprise that immigrants are healthier since you’re not likely to have sickly migrants trying to cross the border.

It’s times like this that I really miss Grandpa Bartolo. I’d love to pick his brain about this. He wasn’t a doctor, but he was a sobador and always had health advice to give.

Do you have any explanations?

Puro Pedo Issues 1 and 2

Puro Pedo Magazine is here to help save you from boredom at work and give you something to do now that finals are over.

Click on the links below or on the magazine covers above to download each issue.

October, Issue 1
November, Issue 2
December, Issue 3

For more info on Puro Pedo Magazine, check out our MySpace page and befriend us or email us at puropedomagazine@yahoo.com.

By the way, thanks a lot for all of the great feedback thus far. I’ve shared it with the editors and the other writers involved with the project. I know there’s a lot of room for improvement (copy editing!) as well as things we need to get up and running (like our website!).

Café, cultura y comunidad

El chango mango There are aspects of living on the Westside I can’t stand. I hate the traffic. I don’t know where to find good tacos. I can’t make local calls without first dialing 310. And then there’s a shortage of independent coffee houses.

I’m not a coffee drinker, but I like coffee houses. I get a lot more work done in a coffee house, but most of the places around here are chain coffee houses. Two Coffee Beans and four Starbucks within a two mile radius (and I was three short according to the Starbucks Store Locator!). I go to the Starbucks a ten minute walk away (sorry, Oso). Half the time I get some sort of hook up without even flirting with the baristas.

A few months ago, Alfred visited Antigua Cultural Coffee House after classes at Cal State LA. He left that day with a second part-time job as a barista. For the next few weeks Alfred insisted that I stop by his new workplace. I wanted to stop by, but Antigua is 15 miles away in El Sereno, an East LA neighborhood. Travelling 15 LA miles for coffee and free wi-fi wasn’t worth the headache.

I finally followed Alfred’s advice and set up a coffee date with Chispa. I don’t see her enough even though she’s back in LA. After her law school graduation she hit the books studying for the Bar exam and stayed away from any social events . By the time she was done with the bar in late July, I was busy or out of town (what’s new?). We kept missing each other, in both senses of the word.

On Wednesday after work, I picked Chispa up at her parent’s place and we made the short drive to Antigua. When we arrived, the small café was relatively empty except for a few students working on their laptops. I looked around at the place and knew exactly why Alfred had recommended the café. Each wall of the orange-ish room drew me in. Dark wooden tables were set up along the left wall and center of the room. A few comfy seats and a couch were positioned near the door and window. Opposite the window was a short hallway and a small room functioning as a mini-store of artesanía típica. Mayan glyphs in a stair-like design framed the glass display counter. The long left wall was empty except for a dollar pinned in the middle. To our right, Yancey, one of four co-owners exited the kitchen to greet us and take our order.

Counter sans friendly co-owner We approached and tried to figure out what to drink. The menu was a treat in itself. Antigua’s drink sizes wouldn’t confuse me. Ce, ome and yei are the Nahuatl words for one, two and three.

Choosing a drink was tough. Chispa chose the Aztlan Dream, white chocolate, espresso, vanilla and steamed milk. We both giggled when we read that it was white chocolate. I asked Yancey for a chai latté, but he told me they were out. “The UPS guy was supposed to deliver it today,” he told me.

I shook my head, “I should call my brother and have him put some pressure on his driver friends.”

I scanned the ice blends. They all were tempting. I settled on mango mainly because I wanted to ask for a Chango Mango (mango puree blended with ice). We asked for a banana nut muffin. “Do you want it warmed up? Cut in half?” he asked.

“Yeah,” I answered for the two of us.

While Yancey got our drinks ready we chatted. Lots of questions. Lots of answers. Does Alfred still work here? Who painted the glyphs and Nahuatl numbers (bars and dots)? Do you girls live around here? What do you do? Do you want to be on the mailing list?

Studious He explained why there was only $1 tacked in the middle of the wall. “Look at that, I get all kinds of artists wanting to put there stuff up in here and a 16 year old kid uses it just to put a $1. I can’t wait for this month to end.” For September, Antigua would display art from an LA artist whose name I already forgot, but whose work I’ve seen. We found out that Yancey was a Cal State LA alum and was in MEChA as a student. He wanted to give back to the community and expand to Highland Park, a predominantly Latino neighborhood north of Downtown. Check, out the bathrooms, look around, he recommended. Before we paid, he asked us to sign up for the email list. We obliged.

We took our seats with our drinks and began the long process of catching up. I’m sure we could have gone all night. There’s never a shortage of news, chisme, problems to work out and work to explain. I find her immigration law work fascinating. She finds my drama more entertaining than a novela. It took us forever to eat our muffin as taking time to chew would have disrupted our flow. We took a while to finish our drinks, a sip here and there. They were great too.

Soon Antigua filled up. Students sat with their laptops and drinks across from us. A family with kids sat behind us and the folks who were in the place when we arrived were still lounging in their seats and at their tables, still typing away at their laptops. We decided to leave and give up our tables to newly arriving customers.

Before we left, I followed Yancey’s recommendation and checked out the women’s bathroom. The decor was different. Flowers bordered the ceiling and a quote by Rigoberta Menchú Tum, Nobel Peace Prize laureate, graced the wall across from the toilet.

…instead of giving a rifle to somebody, build a school; instead of giving a rifle, build a community with adequate services. Instead of giving a rifle, develop an educational system that is not about conflict and violence, but one that promotes respect for values, for life, and respect for one’s elders. This requires a huge investment. Yet if we can invest in a different vision of peaceful coexistence, I think we can change the world, because every problem has a nonviolent answer (1996).

I left thinking of when I could escape the westside for some café/té y cultura. It’s rare that I can find a place that both inspires me and makes me feel at home.

On healing

Sage

One morning I entered the CPO to find a small bundle of sage tied together with red yarn. I looked around and saw three identical bundles on Rose, Paul and Nieema’s desks. Molly didn’t have one. Maybe we would be able to all get along and work together despite our rocky start.

From day 1 of directors training and one-on-one sessions with Henry, the outgoing director, I knew I’d need the professional and personal support of the four other SRC directors. “They’re the only people who will know what you’re going through,” Henry told me. “You’ll need them if you want to keep your sanity.” Henry had it easy. He and the four other directors liked each other. They were a team that could work together and spend a weekend camping in Zion National Park.

Our personalities were the biggest obstacle, but the SRC work space certainly didn’t help. Our desks were crammed into an area no larger than my living room. There was a good side to the tiny space. I didn’t have to leave my desk to talk to the other directors. I’d spin around to the left to watch Homestar Runner and Strong Bad cartoons on Paul’s computer then look to my right and ask Rose a question about the budget proposal I should have been writing. Our staffs of 4 to 14 students didn’t fit in the space, let alone our egos.

We felt pressure from anyone with authority over us to get along. The director of the office, student funding committee, and retention project advisor all wanted to know why the directors didn’t get along. They came to director’s meetings, spoke to us individually, and made us honestly address the problem. In the CPO, a place where the collective is valued more than the individual, it wasn’t enough for each director to be successful with his or her project. We had to work together, and like each other.

By February, seven months after we had started working together, everyone realized they had pushed too hard. Molly got up in the middle of a weekly directors meeting and left us with a few expletives. She grabbed her things and angrily stomped out of the office leaving behind more kind words. We never saw her again nor had the opportunity to make peace and heal our fractured relationship.

***

According to Adrienne Borden and Steve Coyote, “the botanical name for “true” sage is Salvia (e.g. Salvia officinalis, Garden Sage, or Salvia apiana, White Sage).” The term comes from the Latin salvare, to heal. It sounds and looks like salve, a remedy that heals or soothes. Sage is used in smudging ceremonies to drive away bad spirits, feelings and influences.

If I would have known this as an 18 year old, my first encounter with sage would have made more sense. I was about to leave to a MEChA conference in Phoenix with several other Mechistas. As usual, we had a short “talking circle” before leaving and folks would pass around the sage. I followed the lead of the older students who fanned the smoke from the sage toward their bodies starting at their feet and going up to their heads. Then, each person would say a few words hoping for a safe and productive trip. It wasn’t a smudging ceremony, but we were doing the same thing. We wanted to drive away any negative energy or feelings that could spoil our trip.

***

Three years later, I still have the sage Molly gave me. I’ve burned it lately in the hopes that it will help me heal. I need to rid myself of feelings of anger, sadness and resentment.

Sage brings me a sense of peace and calm, yet the women who gave it to me made my life more stressful and ultimately left it in a violent and abrupt manner. Ironic, isn’t it?

Uno de asada, dos al pastor, y uno de pollo (para empezar)

Los taqueros My parents know a lot of people. They’re always busy. My mom will call a family meeting on the rare occasion when her husband and all four of their offspring are in the house (and awake). She runs down the list of events coming up. There is always something going on. People even tell my mom several months in advance about a wedding, baptism, quinceañera, birthday party, etc, so that they can make sure she’ll be there. About ten years ago she wasn’t able to make a good friend’s wedding because we would be on vacation in Australia. You know what her friend did? She changed the wedding date. En serio.

Anyway, because my parents are so easy to get along with and easy to talk to, they have a lot of friends. This also means that we are invited to a lot of things and have all sorts of connections for hook ups here and there.

Perhaps the best one is with Emilio and Marta, also known among my siblings as los Taqueros and Alma, Daisy and Emily’s parents. My mom met Emilio and Marta years ago when she was a teacher’s aide in a kindergarten classroom. Back then Emilio and Marta only had one daughter, Alma. Now Alma is in high school and her sisters are in grade school. My parents have kept contact with them since the mid 90s, and it has paid off.

Adrian protects his tacos from Nancy Emilio and Marta, both from Mexico city, make the best tacos, salsa and caramelized onions. My mom and other family members have hired them several times for birthday parties. They’re already booked for the 16th of September, when we will celebrate Adrian’s 21st birthday. I’ve had tacos at other parties, but they’re never quite as good as Emilio and Martha’s. Perhaps the difference is the personal connection or the caramelized onions.

I’ve had lots of great tacos in LA and Mexico, but Emilio and Marta are my favorite. Perhaps it’s that personal connection, or the fact that the tacos are often free since they invite us over for their daughters’ birthday parties.

Damn, now I want a taco and it’s so tough to find a good one in West LA. Perhaps Taco Hunt will help.