Snarky reply needed

Too many things have frustrated me today. The exchange below is one of them. M is on my MySpace friends list because our families are close and we were involved in the same church youth group as teens.

I replied once to the first part of the bulletin, but ignored the other parts. I don’t feel like continuing the discussion, mainly because my attention should be focused on my meeting. If I was gonna reply, what should I say?

———– Bulletin Message ———–

From: M
Date: May 5, 2007 1:52 PM

Isn’t it funny how Cinco de Mayo is a celebration of a single victory over invading forces from another country. Yet presently today, the decendents of those freedom fighters are fighting to justify an “invasion” into another country, and anyone who tries to rally against them is termed a “racist?”

[insert lame joke about Mexicans]

———– Original Message ———–

From: cindylu
Date: May 5, 2007 2:15 PM

I think a military invasion/attack is a whole lot different than labor migrants surrepitiously crossing a border or overstaying visas.

cindy

———– Bulletin Message ———–
From: M
Date: May 5, 2007 1:52 PM

And why was there a military invasion?

Oh yeah, in light of the day, I leave you all with my haiku commemorating the date.

Cinco de mayo
Sponsored by beer companies
Ignored by Raza

A non-boycotter’s guilt

As far as the eye can see I feel guilty.

I came to class today. I’m doing my office hours — one of my responsibilities as a GSA officer — too. In an hour or so, I’ll be making my way to north campus for my sociology class on ethnic minorities. We’ll be discussing Italians Then, Mexicans Now and America’s Newcomers and the Dynamics of Diversity. I haven’t read the first book and I might buy it before class. I’m a special reader for the latter. Skipping class might be a viable option if the classes met more than once a week and I hadn’t already missed Tuesday classes two weeks ago.

It is May 1st and just like last year, activists working for immigration reform have planned marches in downtown Los Angeles. They’re calling for no buying, no selling, no work and no school. They want people on the streets to show that we still want Congress to enact immigration reform that does not criminalize undocumented immigrants currently in the country and leads to a path to citizenship.

I support this movement fully, but I’m not there.

Instead I’m talking about immigration in class. I’m talking about what brings Mexicans to the US, why they stay, how they’re incorporated in to a dynamic and increasingly diverse culture, and how this could all change in the future.

I keep wanting to rationalize not being at the marches and not participating in the boycott. I want to feel like it’s okay… but it just doesn’t feel right.

Crossing Arizona

This evening, I watched the second half of Crossing Arizona a documentary that bills itself as examining the undocumented immigration crisis “through the eyes of those directly affected by it.” The film covered the campaigns in favor and against Arizona’s Proposition 200 (sort of like California’s Proposition 197, but meaner… if you can imagine that), the beginning of the Minuteman Project, undocumented immigrant workers and humanitarian efforts on the border.

I didn’t really know much about the film, but I knew it dealt with some of Ralph’s area of research. Ralph wrote his master’s thesis on Native American tribes bisected by the US-Mexico border.

One of the topics of the film is the humanitarian work of Mike Wilson, a former minister and member of the Tohono O’odham Nation. In the documentary, Mike travels to a remote part of the Tohono O’odham reservation, which abuts the US-Mexico border to leave several one-gallon containers of water for migrants crossing the Sonora Desert. As Wilson goes to leave more water, he discovers several of the containers empty and scattered among cactus and other desert plants. He inspects some of the containers and finds that they have been slashed with a sharp object, probably a knife. Another container was stomped on. Wilson is upset and disappointed as he condemns such acts as inhumane and more than mere vandalism.

I didn’t find out more about Wilson’s humanitarian efforts and the context in which they occur until after the film. Mike Wilson and another member of the Tohono O’odham nation, David Garcia, spoke about some of the challenges they encounter as they try to ensure that migrants do not die as they try and cross. However, David and Mike must work as individuals since they are not supported in their efforts by their tribal leaders. The Tohono O’odham nation leaders do not allow any of the major humanitarian organizations (such as No More Deaths and Humane Borders) to do work on their reservation. Garcia and Wilson were critical of this because they saw the irony of Tohono O’odham leaders lobbying for dual citizenship for Mexican members of the tribe while doing nothing to keep indigenous Mexicans, Guatemalans and Salvadorians from dying. The issue is complicated. Since the Tohono O’odham receive federal funding, they are wary of “biting the hand that feeds them.” Additionally, more traditional members of the nation feel that letting in outsiders endangers their culture. Still, the Tohono O’odham have lots of casino profit and resources to do something to keep up to 80 people a year from dying on their lands.

If you can catch a screening of the film in your area, I’d recommend it. Sometimes all we get about immigration is a few soundbites. Understanding the causes and effects of undocumented immigration deserves a much deeper analysis. Hopefully, those who watch Crossing Arizona take the time to learn and do more.

Una gran reflección

It was an odd question for a MySpace survey.

“Have you ever smuggled any one in to the US?”

My friend answered, “yes… seriously, we smuggled in my grandma.”

I giggled and thought, ‘haven’t all Mexicans helped someone cross the border?’ It’s like having nopales in the backyard and having a tío named Pancho. It seemed like a given.

I asked Ralph if his family had ever helped someone cross. He said no, and it made sense since he’s 3rd generation and grew up much further from the border in Fremont.

This all came up around the anniversary of the one year anniversary of the huge immigrants’ rights marches. Remember la gran marcha?

One of the things that bugged me about the reaction to the marches was how our opponents made it seem like everyone marching was an “illegal alien.” They didn’t seem to realize that thousands of those marching were not immigrants themselves and were born in the US like me and Ralph. Other critics said the marches would fuel an anti-immigrant backlash because of the national flags and the sheer number of marchers (a million in LA) crowding US city streets.

The critics and anti-immigrant pundits didn’t seem to get it. Thousands of the marchers were citizens just like them. They didn’t understand that you don’t have to be an undocumented immigrant to care about immigrants’ rights and be motivated to march in the streets. I guess for them the only reason you would do something like march is out of self-interest.

A post-affirmative action baby

Ward Connerly is going to be on campus for a debate on affirmative action and the impact of Proposition 209 sponsored by KPCC.

Connerly was the main man behind, SP-1 and SP-2, policies that banned the consideration of race, ethnicity and gender at the University of California in 1995. He was strongly supported by ex-Governor Pete Wilson he wanted to make a highly political move on the Board of Regents and gain national prominence in an expected bid for the Republican nomination for president.

In 1996, Connerly’s California Civil Rights Initiative (or Proposition 209) was passed by a majority of California voters and banned affirmative action in other state agencies.

Connerly killed affirmative action in California. And then he took his show on the road to Washington and other states. Most recently, he supported an initiative that was passed by the Michigan electorate. He’s also going to another half dozen states.

Connerly’s actions have strongly shaped my own experience and political development. If he would have never backed 209 and SP-1, I would not have been part of the first class admitted in the University of California without the consideration of race. In the spring of 1998, I’d read the newspaper every morning and was well aware that eliminating affirmative action would mean that my class at UCLA or UC Berkeley would have much fewer Chicanos/Latinos, African American and Native Americans. I also wasn’t admitted to UCSD, a place I surely woud have been admitted to prior to the elimination of affirmative action. (By the way, I cried a lot when I got that letter because I felt that it would mean I wouldn’t be admitted to the much more competitive campuses, Berkeley and UCLA.)

To make a long story short (and ’cause I need to leave so I can get to the debate on time), without Connerly and 209, I’m not sure I would have ever come to this point where I’m at now. I work a lot on college access issues and have read a lot of the research literature on the importance of structural diversity at colleges and universities. I do research on what keeps underrepresented minority students in college at a place where they might feel like they don’t belong. And I wholeheartedly agree with Roy’s t-shirt (above). 209 is f***ed, and needs to be overturned.

Seeds of hate

I’ve been connected and deeply involved with MEChA for 8 years. Never in that time did I or my peers try to incite an armed revolution in a reconquista of Aztlan. We didn’t consider ourselves to be superior to other races or ethnicities. Instead, we worked with students of many different ethnicities on common concerns. MEChA is completely misrepresented on right-wing blogs, talk radio, television, and even Flickr. I’ve realized that MEChA haters (critics are different, they have some logic involved usually) are ultimately scared of a bunch of college and high school students. We’re nerds. We got our heads in the books. In 35 years of existence we haven’t started a war for Aztlan. We just want to help our families and communities by becoming entrepeneurs, politicians, attorneys, professors, teachers, social workers, community organizers, etc.

I know in my heart that MEChA is good, but the hateful and false words still get to me.

My friend, Hector, sent me a link to a YouTube video titled Aztec Al-Qaeda. I was offended and sickened by the video. There are outright lies, irresponsible speculation, and some massaging of the truth. They got it all wrong. This is not an investigative mini documentary spreading the truth about an insidious organization. It is hateful, racist and libelous. By the video’s logic, I could end up trying to kill or sacrifice people because (a) I was in MEChA, (b) know a little bit of Nahuatl, and (c) participate in a Danza Azteca group.

The video bugged me enough to do something about it by flagging it as inappropriate on YouTube and sending in a complaint. It’s easy for me to count the many ways in which the claims made in the video violate the Terms of Use

C. In connection with User Submissions, you further agree that you will not: … (ii) publish falsehoods or misrepresentations that could damage YouTube or any third party; (iii) submit material that is unlawful, obscene, defamatory, libelous, threatening, pornographic, harassing, hateful, racially or ethnically offensive, or encourages conduct that would be considered a criminal offense, give rise to civil liability, violate any law, or is otherwise inappropriate

I am a strong believer in our First Amendment rights to free speech, but I also remember high school government. Some speech is not protected. Furthermore, the video is hosted on a privately owned site and the user agreed to those terms stated above when he registered.

Some may say the allegations made in the video are harmless and just those of some nutjob on the fringe. That’s what I thought when I heard about KABC radio host Doug McIntyre’s criticism of Academia Semillas del Pueblo, a charter school in El Sereno. He argued that the school was racist and separatist. A few weeks after McIntyre launched his verbal attack on the school, Academia Semillas del Pueblo received a bomb threat.

Perhaps these folks can find another hobby other than making videos full of lies and attacking a school. Or maybe they want to make a video on the octogenerian (a white man) who drove down a crowded farmer’s market in Santa Monica and killed 10 people including a 3 year old and a 7 month old. That was an accident because the man was 83 (and white), but according to the makers of the video Juan Alvarez committed murder because he had been part of MEChA and was in Danza Azteca.

More on Semillas del Pueblo and the recent controversy

Prefiero el Mundial en español… ¿y qué?

Mexican fans rock

For some strange reason, an editor at the LA Times gave John Ziegler, an AM radio host, space to make poorly written arguments and turn an enjoyable event like the World Cup to discuss the politics of assimilation.

Ziegler tries to draw links between watching World Cup soccer on Univision, as opposed to ABC or ESPN, and immigration from “the South” (but he really just means Mexico). He writes

THE HEART OF the debate over illegal immigration comes down to the problem of assimilation. For many of us who generally oppose the silent invasion from the south, if those who broke the law to come here acted as if their true loyalties were with the United States, then much of the fire in this highly combustible subject would be doused.

While at first glance it may seem an odd place to find enlightenment on the issue, the local TV ratings for games involving Mexico and the United States in the ongoing World Cup may provide some of the best evidence yet of where Spanish-speaking immigrants’ true loyalties lie. (for the rest)

He then goes on to make some rather lame points. First, he compares the LA broadcast ratings for the first few games Mexico and the US played. The total percentage of households that watched Mexico play in either English or Spanish was 28.1 and 19.8 for the US games. Second, the ratings for the Mexico games were much higher than those for the US games on Univision (21.7 to 11.8).

Ziegler reads these numbers and interprets them to mean that Spanish-speaking immigrants (codeword for Mexicans) have divided loyalties. I told Isa this and she said what I was thinking, “Our loyalties are not divided. They’re all for Mexico.”

Sort of. I ardently cheered for Mexico in all their games. My eyes got watery when I heard the national anthem. I was despondent when el Tri tied Angola, sad that they lost to Portugal but relieved that they advanced to the round of 16, even if it was de pansazo. I didn’t watch the US vs. Czech Republic match because I was at work. I didn’t cry when they lost 3-0 but still cringed. I cheered for the US against Italy and was glad that they tied. I watched Ghana beat the US and didn’t feel bad about it. In fact, I was glad Ghana won.

Can Ziegler be right? Does cheering for el Tri make me anti-assimilation? No. If you want to see my views on assimilation, you might want to look at other indicators. I’m definitely acculturated, but I’m wary of assimilation especially if it means giving up my mother tongue and connection to mis raíces. Still, I can’t deny the fact that I read Ziegler’s op/ed piece in an English language newspaper and am writing this post in English.

Did hoping for Ghana to win in their game gainst the US make me un-American? Nope. It just made me want to see the US not come in first in an important international competition. It’s nice to see an underdog win. By advancing to the round of 16, I’m sure the Ghanaian national team made their people much happier than a round of 16 berth would have made the US. Apparently, everything stopped in Ghana for the game, but people here barely care about the World Cup.

Ziegler may have had numbers, but he had no idea how to make sense of them. This is soccer, not a war. Watching games in Spanish is a simple personal preference.

1) Just because you watch the game on Univision does not mean you are an immigrant. Hell, I’ve watched almost every game on Univision and I was born in the US, am bilingual, and an upright citizen. Okay, I don’t know about the upright part, but I do take my civic duties seriously. But serioulsy, a lot of my Flickr buds agree with me.

2) This isn’t about assimilation or whether or not we’re becoming American. The definition of American should not be confined to cheering for the US team and watching the games in English. To me it is about sports, competition, cheering for the underdog and connecting with people. Cheering for el Tri just feels right.

3) As César (El Más Chingón) wrote in reply to CAD’s question, “real soccer fans know it’s Univision all the way.”

Have you actually watched the games in English? I fully understand both Univision and ABC/ESPN and choose Univision. Why? It’s not because I’m anti-assimilation or want to be more Mexican, it’s simply because the English language broadcasters are boring. They talk about the US as two other teams are playing. They also bring io politics which isn’t something you want to hear about when your mind is on soccer. My friends, Yousef and Mohammad, switched to Univision while watching Mexico vs. Iran because they got tired of the commentators talking about invading Iran. They don’t even speak Spanish, but it was better than ABC. I also noticed while watching Italy vs. US on Univision that ABC was delayed a few seconds. Finally, I had to watch Mexico’s games against Angola and Portugal in English because I don’t have cable TV.

Now, for the reasons I prefer Univision. I like to hear the commentators exuberantly call out “¡goooool!” I love the Coca Cola Borghetti/ice cube commercial and the fact that they show all the games. I can’t stand to hear Spanish names mispronounced and watching Mexico play while listening to the announcer speak Spanish just makes more sense.

Ziegler, it’s fútbol. Es la Copa Mundial. It should be enjoyed in whatever language helps to make the experience better. Para mi, esa idioma es español.

No work, no school, no buying, no selling

You know what I think is super cool about Blogotitlán? Well, that many of us have similar viewpoints on issues like undocumented immigration. It’s not necessarily that we all think the same, but we do have different experiences that inform the way we see things and I find it much more comfortable to talk about my decision to join the boycott here than on blogging.la.

I also love the fact that my scope of May Day/A Day Without an Immigrant is not just about Los Angeles or Southern California. I can go through my RSS feeds or Flickr and see photos from all over. Dude, we really need to get planning on that meetup.

Right now, I should be resting, but I was too eager to upload all of my photos (90+). It’s hard to choose a favorite, but for now I’ll leave you with Petra, my roommate’s mother. She inspired Isa to join the boycott. Isa and I made a few signs in the morning. The following sign was my idea, Isa made it, and Petra carried it. It seemed to be a hit.

Petra's sign got a lot of attention

Un día sin una hija/nieta de inmigrantes

Tío Sabas, Mamá Toni & baby Tía Chilo, and Tía Josefa A few days ago, I still had not made a decision on whether I’d be staying home from work and school on Monday, May 1st. The decision didn’t come easily despite years of activism around immigrants’ rights and an academic interest in immigrant students.

I realized that I wasn’t the only one feeling this way. Isa, my roommate and a teacher at a LAUSD high school hadn’t decided when we spoke about the topic on Thursday night. She was unsure about skipping out on the first day of classes when she returns for B track (she’s on a year-round schedule). I didn’t want to skip work after a short week at my new job. We also both knew that our jobs — positions that require advanced degrees — are not the types where most immigrants from Mexico are concentrated. It’s easy to go a day without spending, but not teaching or working with students didn’t come easy. I’ve read other Latina/o bloggers who are also conflicted (Jenn, Xoloitzquintle, and MsABCMom). They are all educators and feel that the education of their students will also contribute to the boycott and overall goal of empowering Latinas/os.

Although I respect decisions to go to work, I know that I had to change my mind. I thought of my grandparents who came here with several children in hopes of a better life. Although my parents and their families did not come as undocumented immigrants, I know well that I have a number of extended family members and good friends who do not have that privilege. I considered the day I walked along campus observing a display of crosses set up in remembrance of men and women how had died crossing the US-Mexico border. It all seemed rather abstract considering most of the people close to me are not immigrants and have not had to sneak across the border. Well, it was abstract until I read a cross with “____ Mosqueda, Guanajuato, Mexico.” I can’t remember the first name. I know it was a common name, probably José, Jesús or Juan. But the last name and state of origin struck me. This man (or boy?) who shared my name and home state in Mexico had died in the harsh territory separating the country my family came from and the country in which I live.

My privilege as the daughter of immigrants, graduate student, and US citizen became incredibly clear that afternoon. It’s something I know other young Chicanas/os and Latinas/os also identify with, including César Cuauhtémoc García Hernández (el not-so-dailyTexican’s hermanito) who wrote at alternet

I will join the boycott because my privilege demands it. I am a citizen of this country, a well-educated man with a love of justice. I must speak now because the people who clean my classrooms might not be able to, because the people who prepare the restaurant dinners I eat might not be able to, because the people about whose lives Congress is debating cannot talk back except through the power of protest.

I will stand with my immigrant sisters and brothers because I recognize and value their contribution to our country. I will join the nationwide boycott because their work makes my privilege possible. I will join because, as the book of Leviticus teaches: “The stranger that dwelleth with you shall be unto you as one born among you, and you shall love him as thyself.” (Lev. 19:34).

Now… for how to figure out how to get to the marches in LA without having to drive (’cause I’ll surely be charged for parking) or getting some kind of pass for public transportation.

Notes:

In the photo, Mamá Toni holds her eldest daughter, Chilo, on her lap. Beside her stand her siblings Sabás and Josefa. When this photo was taken, my Papá Chepe had already left to work as a bracero in the US.

Chicana on the Edge has also written on the topic. Ktrion wrote about the concerns of potential little felons (if HR 4437 becomes law). Finally, I found a great piece ¿Qué onda Aztlán? by Oso Raro in response to the earlier protests and how the current activism around immigrants’ rights links to the Chicano Movement (thanks to Chicana on the Edge.

Will the marches and Mexican flags spur a backlash?

gran marcha

Ralph had more to say on the issue I referenced below. The following was copied with minor edits from his MySpace blog.

Many are worried over the use of Latin American flags in marches and of the walk-outs around the Southwest to combat HR 4437. But we must ask ourselves is there not already a backlash against Latinos?

While I understand the use of the Stars and Stripes as a precautionary measure to calm the xenophobic tendencies of Anglos, especially in the wake of a 500,000 march of Latinos that filled the megatropolis core of Los Angeles, has it come to this point in the political tactics of Latinos that we must receive approval from Anglos for everything? We seek to make them understand that we are humans and deserve rights, as in the case of contesting HR 4437, but must we also seek approval from them for the manner in which we demonstrate our anger at their vindictive immigration policies… such as what type of shirts we wear and what we can or can’t wave at a march?

As we get rid of the flags of Latin-American countries, why not be even more cautions and also hold a march in which we only speak English, better yet… how about we ask that all the dark-skinned Latinos stay home during that march so that they see many of “us” look just like them? For the naysayer, I challenge you to realize that the GOP is like 7UP, it does not like Latinos, “never has and never will.”

In fact, Americans, widely known for their “linguistic tolerance” of Spanish do not understand Latino protest language either. Within the Latino community we understand the use of flags is to demonstrate the representation of protesters by national origin. Although paranoid Anglos take every act Latinos do as either anti-American or an act of un-Americanism. In the eyes of Anglo-Saxon America, Latinos will never be “Americans”… this is demonstrated in the widespread fear of Latinos stoked by AM radio and Lou Dobbs on CNN. Many say that flags of Latin American countries will create a “nativist backlash.” Even with out the marches, the high school walk-outs, and the Latino politicians in office, Anglo-American have already created a backlash against Latinos. Not because of the flags at a march or the message of the pro-humane treatment to migrants, but in reality the Anti-Immigrant hysteria created by the GOP, AM radio, and the Minutemen from the DNC to the RNC, from Sen. Fienstien to Tancredo, from the soccer moms to the NASCAR dads, the new anti-immigrant movement is a distraction by America of its own failures.

The truth is that Anglo-America failed to protect its own democracy from the Republican Neocons and Corporatists. This deadly duo dragged the Evangelicals (Abortion Clinic Bombers) and fringe neo-nazi militia men (Minutemen type) voting blocs around by three golden words come election day: “Gods, Gays, and Guns.” These 3 words have allowed the Republican Neocons and Corporatists to plunder the coffers of the United States with a war on the world that has cost the American people plenty in terms of jobs, government services, and international prestige…. instead of blaming themselves for voting Bush & Co. into office TWICE, they do what every generation of Americans have done before them… they blame immigrants!

The issues around the Latino response to HR 4437 and the Anti-immigrant movement need not go the way of the convoluted responses generated by the Latino political elite during Prop-187. We need not prove that Latino immigrants love America, or that they enrich America economically, or even that they are law abiding citizens, the issue here is that for the last three presidential administration: Bush Sr., Clinton, and Bush Jr, Americans have allowed its leaders to embark upon a path of neoliberal corporate exploitation of the U.S. and the world. Policies such as NAFTA, CAFTA, and FTAA have decimated the agricultural-base of Mexico and Central-American, thus creating a push-pull immigration factor for those affected by neoliberal economic policies of Bush/Clinton/Bush through out the Western Hemisphere, forcing them to find refuge within the epicenter of that economic disaster called global capital… the United States of America.

Some may tell Latino youth to stay in school and learn about America and study English before they walk out to protest for the rights of the Undocumented. I scoff at those racists remarks and I challenge everyone Latino, Anglo, Asian, African-American alike to learn about the world of Neoliberal corporate globalization that you allowed to be ushered in on your watch. Look to the actions and teachings of the Zapatistas that clearly define what must be done to combat neoliberalism in la Sexta Declaración de la Selva Lacandona . We need not divisions or attempts to placate the beast, rather we need “a world in which many fit.”

“Para todos todo, y para nosotros nada!”

- Ollinkoatl (words and photo)